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„Pod prázdným kruhem Wu-ťi se nachází kruh Tchaj-ťi, koncentrický poloviční jin a jang kruh, ve kterém se jang manifestuje jako pohyb a když dosáhne svého limitu, následuje jin, který se projevuje jako klid a opačně, když klid dosáhne své hranice, dochází k návratu pohybu. Tímto způsobem jsou pohyb a klid, jin a jang a opačně, výchozím zdrojem všeho dalšího. Je to přesně to, co se děje v taiji formě, tui shou a sebeobraně (boji).“